The Word is in your Mouth

I have put my words in your mouth (Isa 51:16)

Behold, I have put my words in your mouth. (Jer 1:9)

I was struck again by how God gives us his word. It is not a word that he puts in our minds. It's not a word that he puts in our notebooks. Those are not the places that the word of God is meant to abide. He puts his words... into our mouths.

God's word is meant to be spoken. It is designed to be verbalised. Faith comes not just be reading, but by hearing. There is a power in the spoken word of God. I'm sure God could have created the universe at a thought, if he had chosen to, but he did not. He spoke and it came to be. It is the spoken word of God that is our daily bread [Dt 8:3].

If a word is never spoken it remains merely a thought. It is a transient and nebulous thing that can disappear without trace when our mind wanders onto something else. But the spoken word is different: it is concrete and deliberate, it cannot be retracted. In the Old Testament, once a word was spoken that was the end of the matter, regardless of the consequences [Jos 9, Jdg 11, Ps 15:4].

If God puts his words into our mouths, and if it is designed to be spoken, then there is a pretty obvious application: we need to speak it.

Paul instructed Timothy to devote himself to the public reading of scriptures [1Ti 4:13]. Reading the scriptures aloud is one obvious way to verbalise the word of God. It blesses us twice over, in the speaking and in the hearing. It is something I'm giving myself to more, not just in public, but also the private reading of scripture. So I am speaking and hearing the word of God.

Speaking in tongues is another great example. As it is literally the Spirit putting his words directly into our mouths. It's a key gift that builds us up and unlocks so much to us. It also sets us a great example, because you can't move in this gift without speaking; for the words of God to flow, they have to be spoken. God puts his words in our mouths but nothing happens unless we speak.

But the word is not just put into our mouths so we can speak to ourselves it is given so we can speak it to others. Both those who already belong to Christ, and those who don't yet know him. God gives us his word, as he gives us his Spirit, so that we can be his witnesses. Our witness comes by what we say, not just with our words, but with our deeds too. That's why Jesus commanded that we teach people, not just so that they might understand, but so that the might obey [Mt 28:19-20]. As the saying goes: actions speak louder than words.

But the word is very near you. It is in your mouth and in your heart, so that you can do it. (Dt 30:14)

I like this verse. The word is not just in our mouths so we can speak it, but so that we can do it. God's word always demands a response. He's put his word in our mouths... the rest is up to us.

The word that God puts in my mouth, that must I speak. (Nu 22:38)

If you see me, it's yours!

When they had crossed, Elijah said to Elisha, “Ask what I shall do for you, before I am taken from you.” And Elisha said, “Please let there be a double portion of your spirit on me.” And he said, “You have asked a hard thing; yet, if you see me as I am being taken from you, it shall be so for you, but if you do not see me, it shall not be so.” (2Ki 2:9-10)

We know that Elijah was a man with a nature like ours, and that he is an example for us in the area of prayer (Jas 5:17) I believe that in this passage Elisha (even though he is addressing Elijah rather than God) also sets an example in how we are to pray, and importantly, how we can pray prayers that get answered!

First, Elisha asks for a "hard thing." I like that! He doesn't make a "safe" request, but goes out on a limb to make a bold request. That's how our prayers should be: those that reach in faith beyond the boundaries of what we have currently experienced or received. If we only ask for things we already believe for, how are we exercising faith. It may seem odd to express it this way, but if we limit our prayers to our current measure of faith, we are not really operating in faith at all. Faith cannot be static; if it not expanding it is contracting. As Jesus put it: Those who have will be given more, but those who do not have, even the little they do have will be taken away. Whilst we should never pray for things that we have no faith that God will answer - those are totally pointless and hollow prayers - we should always stretch our current measure of faith to reach for more.

Next Elisha asks for the "double portion." There is plenty that could be said about this. But what strikes me in particular is that this was the portion of the first-born son. Elisha is saying, "Let me be like your first-born son." Again, I like this! This is how we should pray to our Heavenly Father, and this should be the prime motive behind our prayers: "Let me be like Jesus!" That's what we should be reaching for in faith. More of the life, character, gift and power of Jesus in our lives. That the manifestation of his wonderful nature may be displayed in us and through us.

Finally, I like the response that Elijah gives to his son in the faith: "If you see me it's yours!" I think this is the voice of God to us as a praying people too: "If you see me, it's yours." It is as we see him, and our vision of who he is and what he is like is expanded, that our faith to receive all that he is promised is increased. Abraham and Sarah believed because they considered him who had made the promises... not just the promises in isolation (Heb 11:11).

It's not just seeing what he is capable of doing either, but what he is doing. Jesus was the most anointed, most faith-filled person to ever walk the earth. Yet the secret of his success in prayer was this: He only did the things he saw his Father was doing. He saw. He prayed. He received. He saw what the Father was doing and prayed to see that same reality manifest on earth as it was in heaven. And that's how he taught his disciples to pray. Seeing the kingdom activity of the Father in heaven and praying it into reality on the earth. Praying in this way is another way we become more like him.

Let's be those who do not just pray according to what we see on the earth, but those who in faith pray into being that which we have seen in heaven.

Extraordinary Miracles

And God was doing extraordinary miracles by the hands of Paul, so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them. (Ac 19:11-12)

I have been thinking about this passage of scripture. I mentioned it over on Ricky's blog the other day, and it was mentioned in the word to our church on Sunday.

What got me thinking was not whether God still does extraordinary miracles through the hands of his servants. To me that's not the question. What I have read, what I have seen, what I have heard, and what I know and understand about the nature of God leaves me in no doubt. God has not run out of "miracle-juice", nor has it become watered down over the millennia. He is the same awesome miracle working God today that he was two-thousand years' ago.

What does intrigue me though is what form these extraordinary miracles take today. You see, and you can feel free to disagree with me on this, I don't believe it's about sweaty handkerchiefs!

God is a God of infinite resourcefulness and imagination. The handkerchiefs was something extraordinary he chose to do through the hands of Paul. We don't read of it happening though the hands of anyone else, not even Peter. The fact that they were classified as "extraordinary" underlines the point further. It was something special and distinct to the man and his ministry, not a new pattern that emerged relating how we are to minister to remote sick or demonised individuals.

In Acts 5:15 we read of another type of extraordinary miracle. Peter's shadow only had to fall on the sick as he passed them in the street and they were healed. This again is not something we see attributed to anyone else. It was extraordinary, distinct, different, unique.

When Jesus healed people, on occasion he would heal them with his spit! This also is not something we see anyone else do (thankfully!) I wonder if Jesus chose this method deliberately so that it wouldn't be copied as an empty ritual! Jesus healed people in so many different ways for the same reason, I believe. He wanted to leave us principles to engage our faith, not patterns to be entrenched in formulaic religion.

So Jesus healed with his spit, Peter healed with his shadow, and Paul healed with his sweat. The pattern I'd draw from these extraordinary miracles is that they were all different!

So if we are seeking to be those who move in extraordinary miracles today, we need to be looking not to what God did through somebody else at some other time. We don't have to go out to buy a new range of ministry hankies, or go looking for a sunny spot where the sick folks hang out... we need to raise our expectation of how our awesome God can transform the ordinary things in our lives into an extraordinary means of his grace.

How about someone being healed by just receiving a text message from a servant of God? That would be extraordinary! Or someone who gets healed on their way in to a meeting just because they were handed a bulletin by a man or woman stirred in the Holy Spirit. Ordinary everyday actions transformed by an infinitely creative God into something extraordinary.

How many ways can God be extraordinary?... my guess is about six and a half billion!

The King's Priestly Prayer

For there were many in the assembly who had not consecrated themselves. Therefore the Levites had to slaughter the Passover lamb for everyone who was not clean, to consecrate it to the Lord. For a majority of the people, many of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than as prescribed. For Hezekiah had prayed for them, saying, “May the good Lord pardon everyone who sets his heart to seek God, the Lord, the God of his fathers, even though not according to the sanctuary's rules of cleanness.” And the Lord heard Hezekiah and healed the people. (2Ch 30:17-20)

Picture the scene. A nation has forsaken God; a people have abandoned his law. But an invitation goes out... an offer from the king to come to the table of the Lord and enjoy his favour.

But there's a problem. The people are not in any state to return to God. They have not kept themselves pure or lived up to the righteous standard required to approach his table. They want to return but know that their own actions now separate them from God.

So the king himself rouses himself on their behalf and makes intercession for them. Although the people are unworthy to return, God hears the priestly prayer of his appointed king and opens up the way so that all who have a heart after God may return. They can come and sit down at the Lord's table without fear and without condemnation.

What Hezekiah did for the people of Israel is a shadow of what Jesus now does for all people.

We were separated from a holy God by our own actions with no way back. But Jesus himself makes intercession for us, and presented himself as the spotless passover lamb to be slain on our behalf. This intercession and sacrifice now holds the door to heaven open so that whoever has a heart towards God may come without guilt or condemnation.

The king's priestly prayer was heard. The way back to God is open.

He has his Father's eyes

For the eyes of the Lord run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him. (2Ch 16:9a)

In the middle of a prophetic word of rebuke to king Asa, Hanani the prophet gives us a great insight into the heart of the Father.

Some think of the all-seeing eyes of the Lord in a negative way. They picture a God who is on the lookout for stuff to get cross about. This scripture reveals that exactly the opposite is the case! Although God is perfect in his righteousness and is never unjust to let guilty go free; he takes no delight in the punishment of the wicked. [Eze 33:11]

Remember it was while we were still sinners that Christ died for us. The Father saw us in all our sinfulness, and his reaction was not to get out a big stick, but to send his one and only son to die in our place. That's the heart of the Father towards those who are still in their sins, just as it was towards us.

You see you don't have to look hard at this world to find the stuff that is wrong. But the Father searches this world diligently, seeking out any glimmer of goodness and godliness, and when he finds it he is swift to respond with his "strong support." And this is no ordinary strong support, this is the strong support of the Lord Almighty himself!

This got me thinking... when we look at the world how much do we reflect the Father's heart? Are we quick to see all that is wrong? Are we quick to point the finger and condemn? Are we those Christians who are only known for what they are against? Or are we like our Father, looking past the superficial and diligently searching out any trace of good, and when we find it giving it our full support?

I want it said of me... "He has his Father's eyes."

The Suffering Servant

Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand. Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors. (Isaiah 53:10-12)

In my last post I stated that there didn't have to be an outbreak of God's wrath against a servant of God before there could be a breakout of God's purpose.

I'd now like to qualify that statement: The reason that there doesn't have to be another breakout against a servant of God, is because there has already been a full breakout of God's wrath on the servant of God. And this outbreak was necessary before any of the purpose of God could breakthrough into our lives or this world.

You see, Nadab and Abihu were struck down at the beginning of the priesthood, and this brought a breakthrough in the presence of God amongst his people.

Uzzah was struck down at the beginning of David's kingdom and this brought a breakthrough in the purpose of God - his rule established on earth.

Ananias and Sapphira were struck down at the beginning of the church, and this brought a breakthrough in the people of God - a holy people set apart for the glory of God alone.

But Jesus is the Lamb slain from before the foundation of the world! It is because he was stricken for our sakes that we can be joined to his people, called to his purpose and filled with his presence! The full outbreak of God's wrath upon his servant Jesus now releases a full breakthrough of the power of heaven to earth.

It is Jesus who is the Lord of the breakthrough.

If wisdom and the fear of the Lord are foundational to every established work of God, then we must also acknowledge that these cannot come through any other means than through our union with Christ himself. The foundation of the church is not a practice or a doctrine or an attitude but a person, and that person is none other than Christ.

For no one can lay a foundation other than that which is laid, which is Jesus Christ. (1Co 3:11)

The Breakout and the Breakthrough

And when they came to the threshing floor of Chidon, Uzzah put out his hand to take hold of the ark, for the oxen stumbled. And the anger of the Lord was kindled against Uzzah, and he struck him down because he put out his hand to the ark, and he died there before God. And David was angry because the Lord had broken out against Uzzah. And that place is called Perez-uzza [the breaking out against Uzzah] to this day. And David was afraid of God that day, and he said, “How can I bring the ark of God home to me?” (1Ch 13:9-12)

And David inquired of God, “Shall I go up against the Philistines? Will you give them into my hand?” And the Lord said to him, “Go up, and I will give them into your hand.” And he went up to Baal-perazim, and David struck them down there. And David said, “God has broken through my enemies by my hand, like a bursting flood.” Therefore the name of that place is called Baal-perazim [the Lord of breakthrough]. And they left their gods there, and David gave command, and they were burned... And the fame of David went out into all lands, and the Lord brought the fear of him upon all nations. (1Ch 14:10-12,17)

I spotted a connection last night that I had not seen before; a link between 1Chronicles 13 and 14. A progression and a contrast between the breakout at Perez-uzza and the breakthrough at Baal-perazim. In the first the Lord breaks out against Uzzah because of his presumptuous outstretched hand and brings the fear of God to the house of God. In the latter the Lord brings a breakthrough by David's (obedient) hand that brings the fear of God to the nations.

Now I don't believe that there has to be a breakout against a servant of God before there can be a breakthrough in God's purpose in the nations. I thank God that in his mercy and grace that doesn't have to be the way! But there is a progression. Before the fear of God can extend out to the nations it first has to be re-established amongst the people of God. Nadab and Abihu, Uzzah, Saul, Ananias and Sapphira - these warnings are recorded in the scriptures so we can learn from their mistakes and learn to fear God right and remember that to obey is better than sacrifice. God does not need our sacrifices, but he does expect our obedience.

The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight. (Pr 9:10)

By wisdom a house is built, and by understanding it is established; (Pr 24:3)

Wisdom, and thus the fear of the Lord, are foundational for every established work of God.