Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand. Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors. (Isaiah 53:10-12)
In my last post I stated that there didn't have to be an outbreak of God's wrath against a servant of God before there could be a breakout of God's purpose.
I'd now like to qualify that statement: The reason that there doesn't have to be another breakout against a servant of God, is because there has already been a full breakout of God's wrath on the servant of God. And this outbreak was necessary before any of the purpose of God could breakthrough into our lives or this world.
You see, Nadab and Abihu were struck down at the beginning of the priesthood, and this brought a breakthrough in the presence of God amongst his people.
Uzzah was struck down at the beginning of David's kingdom and this brought a breakthrough in the purpose of God - his rule established on earth.
Ananias and Sapphira were struck down at the beginning of the church, and this brought a breakthrough in the people of God - a holy people set apart for the glory of God alone.
But Jesus is the Lamb slain from before the foundation of the world! It is because he was stricken for our sakes that we can be joined to his people, called to his purpose and filled with his presence! The full outbreak of God's wrath upon his servant Jesus now releases a full breakthrough of the power of heaven to earth.
It is Jesus who is the Lord of the breakthrough.
If wisdom and the fear of the Lord are foundational to every established work of God, then we must also acknowledge that these cannot come through any other means than through our union with Christ himself. The foundation of the church is not a practice or a doctrine or an attitude but a person, and that person is none other than Christ.
For no one can lay a foundation other than that which is laid, which is Jesus Christ. (1Co 3:11)