Ephesians 6:21-24

Tychicus, my dear brother and faithful servant in the Lord, will make everything known to you, so that you too may know about my circumstances, how I am doing. I have sent him to you for this very purpose, that you may know our circumstances and that he may encourage your hearts.

Peace to the brothers and sisters, and love with faith, from God the Father and the Lord Jesus Christ. Grace be with all of those who love our Lord Jesus Christ with an undying love. [NET]

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Ephesians 6:10-20

And that about wraps it up. God is strong, and he wants you strong. So take everything the Master has set out for you, well-made weapons of the best materials. And put them to use so you will be able to stand up to everything the Devil throws your way. This is no afternoon athletic contest that we'll walk away from and forget about in a couple of hours. This is for keeps, a life-or-death fight to the finish against the Devil and all his angels.

Be prepared. You're up against far more than you can handle on your own. Take all the help you can get, every weapon God has issued, so that when it's all over but the shouting you'll still be on your feet. Truth, righteousness, peace, faith, and salvation are more than words. Learn how to apply them. You'll need them throughout your life. God's Word is an indispensable weapon. In the same way, prayer is essential in this ongoing warfare. Pray hard and long. Pray for your brothers and sisters. Keep your eyes open. Keep each other's spirits up so that no one falls behind or drops out.

And don't forget to pray for me. Pray that I'll know what to say and have the courage to say it at the right time, telling the mystery to one and all, the Message that I, jailbird preacher that I am, am responsible for getting out. [The Message]

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Ephesians 5:22-33

Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands. Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. "Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh." This mystery is profound, and I am saying that it refers to Christ and the church. However, let each one of you love his wife as himself, and let the wife see that she respects her husband. [ESV]

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Ephesians 5:15-21

Be very careful, then, how you live--not as unwise but as wise, making the most of every opportunity, because the days are evil. Therefore do not be foolish, but understand what the Lord's will is. Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit. Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. Submit to one another out of reverence for Christ. [NIV]

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Ephesians 5:8-14

For you were at one time darkness, but now you are light in the Lord. Walk as children of the light – for the fruit of the light consists in all goodness, righteousness, and truth – trying to learn what is pleasing to the Lord. Do not participate in the unfruitful deeds of darkness, but rather expose them. For the things they do in secret are shameful even to mention. But all things being exposed by the light are made evident. For everything made evident is light, and for this reason it says:

“Awake, O sleeper!
Rise from the dead,
and Christ will shine on you!”
[NET]

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Ephesians 5:3-7

But immorality or any impurity or greed must not even be named among you, as is proper among saints; and there must be no filthiness and silly talk, or coarse jesting, which are not fitting, but rather giving of thanks.

For this you know with certainty, that no immoral or impure person or covetous man, who is an idolater, has an inheritance in the kingdom of Christ and God.

Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not be partakers with them; [NASB]

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Ephesians 4:25-5:2

So put away all falsehood and "tell your neighbor the truth" because we belong to each other. And "don't sin by letting anger gain control over you." Don't let the sun go down while you are still angry, for anger gives a mighty foothold to the Devil. If you are a thief, stop stealing. Begin using your hands for honest work, and then give generously to others in need. Don't use foul or abusive language. Let everything you say be good and helpful, so that your words will be an encouragement to those who hear them. And do not bring sorrow to God's Holy Spirit by the way you live. Remember, he is the one who has identified you as his own, guaranteeing that you will be saved on the day of redemption. Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of malicious behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you. Follow God's example in everything you do, because you are his dear children. Live a life filled with love for others, following the example of Christ, who loved you and gave himself as a sacrifice to take away your sins. And God was pleased, because that sacrifice was like sweet perfume to him. [NLT]

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Ephesians 4:17-24

So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust for more. You, however, did not come to know Christ that way. Surely you heard of him and were taught in him in accordance with the truth that is in Jesus. You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness. [NIV]

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Ephesians 4:7-16

But grace was given to each one of us according to the measure of Christ's gift. Therefore it says, "When he ascended on high he led a host of captives, and he gave gifts to men." (In saying, "He ascended," what does it mean but that he had also descended into the lower parts of the earth? He who descended is the one who also ascended far above all the heavens, that he might fill all things.) And he gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. [ESV]

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Ephesians 4:1-6

I, therefore, the prisoner for the Lord,¹ urge you to live² worthily of the calling with which you have been called,³ with all humility and gentleness,⁴ with patience, bearing with⁵ one another in love, making every effort to keep the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you too were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. [NET]

1tn Grk “prisoner in the Lord.”

2tn Grk “walk.” The verb “walk” in the NT letters refers to the conduct of one’s life, not to physical walking.

3sn With which you have been called. The calling refers to the Holy Spirit’s prompting that caused them to believe. The author is thus urging his readers to live a life that conforms to their saved status before God.

4tn Or “meekness.” The word is often used in Hellenistic Greek of the merciful execution of justice on behalf of those who have no voice by those who are in a position of authority (Matt 11:29; 21:5).

5tn Or “putting up with”; or “forbearing.”

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Ephesians 3:1-6

For this reason I, Paul, a prisoner for Christ Jesus on behalf of you Gentiles-- assuming that you have heard of the stewardship of God's grace that was given to me for you, how the mystery was made known to me by revelation, as I have written briefly. When you read this, you can perceive my insight into the mystery of Christ, which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel. [ESV]

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Ephesians 2:19-22

Consequently, you are no longer foreigners and aliens, but fellow-citizens with God's people and members of God's household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit. [NIV]

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Ephesians 2:11-18

Therefore remember that formerly you, the Gentiles in the flesh - who are called "uncircumcision" by the so-called "circumcision" that is performed on the body²⁴ by human hands - that you were at that time without the Messiah,²⁵ alienated from the citizenship of Israel and strangers to the covenants of promise,²⁶ having no hope and without God in the world. But now in Christ Jesus you who used to be far away have been brought near by the blood of Christ.²⁷ For he is our peace, the one who made both groups into one²⁸ and who destroyed the middle wall of partition, the hostility, when he nullified²⁹ in his flesh the law of commandments in decrees. He did this to create in himself one new man³⁰ out of two,³¹ thus making peace, and to reconcile them both in one body to God through the cross, by which the hostility has been killed.³² And he came and preached peace to you who were far off and peace to those who were near, so that³³ through him we both have access in one Spirit to the Father. [NET]

24tn Grk "in the flesh."

25tn Or "without Christ." Both "Christ" (Greek) and "Messiah" (Hebrew and Aramaic) mean "one who has been anointed." Because the context refers to ancient Israel's messianic expectation, "Messiah" was employed in the translation at this point rather than "Christ."

26tn Or "covenants of the promise."

27tn Or "have come near in the blood of Christ."
sn See the note on "his blood" in 1:7.

28tn Grk "who made the both one."

29tn Or "rendered inoperative." This is a difficult text to translate because it is not easy to find an English term which communicates well the essence of the author's meaning, especially since legal terminology is involved. Many other translations use the term "abolish" (so NRSV, NASB, NIV), but this term implies complete destruction which is not the author's meaning here. The verb (katargew) can readily have the meaning "to cause someth. to lose its power or effectiveness" (BDAG 525 s.v. 2, where this passage is listed), and this meaning fits quite naturally here within the author's legal mindset. A proper English term which communicates this well is "nullify" since this word carries the denotation of "making something legally null and void." This is not, however, a common English word. An alternate term like "rendered inoperative [or ineffective]" is also accurate but fairly inelegant. For this reason, the translation retains the term "nullify"; it is the best choice of the available options, despite its problems.

30tn In this context the author is not referring to a new individual, but instead to a new corporate entity united in Christ. This is clear from the comparison made between the Gentiles and Israel in the immediately preceding verses and the assertion in v. 14 that Christ "made both groups into one." This is a different metaphor than the "new man" of Eph 4:24; in that passage the "new man" refers to the new life a believer has through a relationship to Christ.

31tn Grk "in order to create the two into one new man." Eph 2:14-16 is one sentence in Greek. A new sentence was started here in the translation for clarity since contemporary English is less tolerant of extended sentences.

32tn Grk "by killing the hostility in himself."

33tn Or "for." BDAG gives the consecutive (Joti) as a possible category of NT usage (BDAG 732 s.v. 5.c).

NET Bible studies available at http://www.bible.org/

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Ephesians 1:15-23

Ever since I first heard of your strong faith in the Lord Jesus and your love for Christians everywhere, I have never stopped thanking God for you. I pray for you constantly, asking God, the glorious Father of our Lord Jesus Christ, to give you spiritual wisdom and understanding, so that you might grow in your knowledge of God. I pray that your hearts will be flooded with light so that you can understand the wonderful future he has promised to those he called. I want you to realize what a rich and glorious inheritance he has given to his people. I pray that you will begin to understand the incredible greatness of his power for us who believe him. This is the same mighty power that raised Christ from the dead and seated him in the place of honor at God's right hand in the heavenly realms. Now he is far above any ruler or authority or power or leader or anything else in this world or in the world to come. And God has put all things under the authority of Christ, and he gave him this authority for the benefit of the church. And the church is his body; it is filled by Christ, who fills everything everywhere with his presence. [NLT]

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Ephesians 1:11-14

In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, so that we who were the first to hope in Christ might be to the praise of his glory. In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory. [ESV]

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Ephesians 1:1-10

Paul, an apostle of Christ Jesus by the will of God, To the saints in Ephesus, the faithful in Christ Jesus: Grace and peace to you from God our Father and the Lord Jesus Christ. Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. For he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will-- to the praise of his glorious grace, which he has freely given us in the One he loves. In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace that he lavished on us with all wisdom and understanding. And he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, to be put into effect when the times will have reached their fulfilment--to bring all things in heaven and on earth together under one head, even Christ. [NIV]

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